"What Good? No Good at All"

By Gerard Van Der Leun at American Digest:

At some point last week, caught between the online Scylla and Charybdis of the Democratic Underground and the Free Republic, I began to understand that common humanity in general, myself included, was not going to be advanced no matter what the resolution of the Terri Schiavo matter. Indeed, it didn't seem to matter what your opinion was, you were going to be — as these things go now in America — dragged into the mire along with the rest of the country. Once it became clear that there would be no reprieve for this woman, but that the sentence of death-by-starvation-for-her-own good was set in stone, the entire country was condemned to be tainted by the unfolding spectacle.

If I had any doubts about this, they were swept away yesterday when watching one of the "reporters" on the scene tell us yet again that Michael Schiavo's attorney, George Felos — the now superstar of Right-to-Die lawyers — said, yet again, that he'd "never seen Terri look so beautiful, so at peace." Within a few minutes, the same or another reporter (it really doesn't matter, does it?) felt compelled, utterly compelled, to tell us that Mrs. Schiavo was receiving morphine, a substance well known for putting the recipient 'at peace.' ....

Lane Core Jr. CIW P — Wed. 03/30/05 07:58:52 PM
Categorized as More Than Blogworthy.

Baptismal Anniversary

I was baptized this day, Palm Sunday, 1958.

From Cardinal Newman's Difficulty of Realizing Sacred Privileges, March 31, 1839 (brackets in original):

.... We are born almost into the fulness of Christian blessings, long before we have reason. We could not apprehend them at all, and that without our own fault, when we were baptized; for we were infants. As, then, we acquire reason itself but gradually, so we acquire the knowledge of what we are but gradually also; and as it is no fault in us, but a blessing to us, that we were baptized so early, so, from the nature of the case, and not from any fault of ours, do we but slowly enter into the privileges of our baptism. So it is as regards all our knowledge of ourselves and of our position in the world; we but gradually gain it. At first children do not know that they are responsible beings; but by degrees they not only feel that they are, but reflect on the great truth, and on what it implies. Some persons recollect a time as children when it fell on them to reflect what they were, whence they came, whither they tended, why they lived, what was required of them. The thought fell upon them long after they had heard and spoken of God; but at length they began to realize what they had heard, and they began to muse about themselves. So, too, it is in matters of this world. As our minds open, we gradually understand where we are in human society. We have a notion of ranks and classes, of nations, of countries. We begin to see how we stand relatively to others. Thus a man differs from a boy; he has a general view of things; he sees their bearings on each other; he sees his own position, sees what is becoming, what is expected of him, what his duty is in the community, what his rights. He understands his place in the world, and, in a word, he is at home in it.

Alas, that while we thus grow in knowledge in matters of time and sense, yet we remain children in knowledge of our heavenly privileges! St. Paul says, that whereas Christ is risen, He "hath raised us up together, and made us sit together in heavenly places in Christ Jesus." [Eph. ii. 6.] This is what we have still to learn; to know our place, position, situation as "children of God, members of Christ, and inheritors of the kingdom of heaven." We are risen again, and we know it not. We begin our Catechism by confessing that we are risen, but it takes a long life to apprehend what we confess. We are like people waking from sleep, who cannot collect their thoughts at once, or understand where they are. By little and little the truth breaks upon us. Such are we in the present world; sons of light, gradually waking to a knowledge of themselves. For this let us meditate, let us pray, let us work, — gradually to attain to a real apprehension of what we are. Thus, as time goes on, we shall gain first one thing, then another. By little and little we shall give up shadows and find the substance. Waiting on God day by day, we shall make progress day by day, and approach to the true and clear view of what He has made us to be in Christ. Year by year we shall gain something, and each Easter, as it comes, will enable us more to rejoice with heart and understanding in that great salvation which Christ then accomplished....

Lane Core Jr. CIW P — Wed. 03/30/05 07:17:45 AM
Categorized as Religious & Speeches and Suchlike.

Catholic Carnival XXII & XXIII

At Living Catholicism this week. Your Humble, Faithful Blogster has an entry in this week's Carnival.

Because of Holy Week, I did not announce Catholic Carnival XXII at A Penitent Blogger last week. Your Humble, Faithful Blogster also has an entry in last week's Carnival.

Lane Core Jr. CIW P — Wed. 03/30/05 06:54:36 AM
Categorized as Catholic Carnival & Religious.